Wheel of the Year
The year roles around, autumn, winter, spring and summer, continuing the cycle over time.
In older times this played a very important part of life, you had to plant, grow, harvest, breed animals and slaughter, control stocks to last through the winter months and more. People were hired at specific times of the year at hiring fairs and if they did not stay to the next, often did not get their full pay.
Today perhaps we are less dependent on this, we can pop down to the supermarket at any time of the year, and food can be brought in from far away where it is another season.
For many today it may be that the wheel of the year goes along the points they look forward to, perhaps Halloween, Christmas, spring and summer holidays, starting learning something new again......
In this article we are going to look at the historic wheel of the year and also how it is used by neopagan groups, wiccans and traditional craft folk.
There are very many groups and a great deal of variation between them, the four Gaelic festivals of Samhain, Imbolc, Beltane and Lughnassadh, although maybe known by slightly different names, are common across most.
In this article I have been careful not to cause offence, and most of the information is taken from Wikipedia. Once you start talking of witches, different images and reactions occur, although when you meet many they are as varied as just about any other group of people.
The traditional craft folk, generally have a more tolerant and all inclusive view of beliefs having a single god and all individual entities being just different faces of this one god, so to them Christian beliefs, Muslim and all others are included. For this reason you will often find the craft person or village wise person was, and often still is, also a member of other religions. The starting point for information on traditional crafts is appropriately www.book-of-shadows.org/ , they also have a section on handfasting which is the witchcraft equivalent to marriage, but with more flexibility.
Wicca is a reconstructed religion, coming originally out of a coven that was based before older British and probably some Indian beliefs, but with some material from the Masonic world and other parts added. This is not a criticism, as all beliefs started somewhere and have been modified over time. A lot of the information below relates to the world of Wicca. Wicca is a recognised religion and is less secretive than the traditional craft groups.
Celtic Christian groups are also varied, and some of these are closely associated with traditional craft folk.
Many of the fire festivals and some others have a far more interesting history, and activities than portrayed here and over time we will define more of these. You can see information now on Halloween/Samhain.
Among the Insular Celts, the year was divided into a light half and a dark half. As the day was seen as beginning at sunset, so the year was seen as beginning with the arrival of the darkness, at Samhain, the first of November. The light half of the year started at Beltane, the first of May. This observance of festivals beginning the evening before the festival day, is still seen in the celebrations and folkloric practices among the Gaels, such as the traditions of Oíche Shamhna (Samhain Eve) among the Irish and Oidhche Shamhna among the Scots.
Julius Caesar said in his Gallic Wars: "[the Gaulish Celts] keep birthdays and the beginnings of months and years in such an order that the day follows the night." Although Caesar says "at night" he specifically does not say "sunset" so we do not know how much the Gauls' differed from our own method of counting from midnight. Longer periods were reckoned in nights, as in the surviving term "fortnight."
Wheel of the year
The Wheel of the Year is a Wiccan and Neopagan term for the annual cycle of the Earth's seasons. It consists of eight festivals, spaced at approximately even intervals throughout the year. These festivals are referred to by Wiccans as Sabbats.
In some Neopagan religions, a "Celtic calendar" loosely based on that of Medieval Ireland is observed for purposes of ritual. Adherents of Reconstructionist traditions may celebrate the four Gaelic festivals of Samhain, Imbolc, Beltane and Lughnassadh.
Some eclectic Neopagans, such as Wiccans, combine the Gaelic fire festivals with solstices and equinox celebrations derived from non-Celtic cultures to produce the modern, Wiccan Wheel of the Year.
In many forms of Neopaganism, natural processes are seen as following a continuous cycle. The passing of time is also seen as cyclical, and is represented by a circle or wheel. The progression of birth, life, decline and death, as experienced in human lives, is echoed in the progression of the seasons. Wiccans also see this cycle as echoing the life, death and rebirth of their Horned God and the fertility of their Goddess.
While most of these names derive from historical Celtic and Germanic festivals, the non-traditional names Litha and Mabon, which have become popular in North American Wicca, were introduced by Aidan Kelly in the 1970s. The word "sabbat" itself comes from the witches' sabbath or sabbat attested to in Early Modern witch trials.
Wiccans, and some Neopagan groups which are influenced by Wicca, observe eight festivals which they call "sabbats". Four of these fall on the solstice' and equinoxes and are known as "quarter days" or "Lesser Sabbats". The other four fall (approximately) midway between these and are commonly known as "cross-quarter days," "fire festivals," or "Greater Sabbats". The "quarter days" are loosely based on or named after the Germanic festivals, and the "cross-quarter days" are similarly inspired by the Gaelic fire festivals. However, modern interpretations vary widely, so Wiccan groups may celebrate and conceptualize these festivals in very different ways, often having little in common with the cultural festivals outside of the adopted name.
The full system of eight yearly festivals held on these dates is unknown in older pagan calendars, and originated in the modern Wiccan religion.
The eight major festivals (or "sabbats") are distinct from the Wiccan "esbats", which are additional meetings, usually smaller celebrations or coven meetings, held on full or new moons.
Festival name, Date, Sun's Position
Samhain is considered by most Wiccans to be the most important of the four 'greater Sabbats'. It is generally observed on October 31st in the Northern Hemisphere, starting at sundown. Samhain is considered by some Wiccans as a time to celebrate the lives of those who have passed on, and it often involves paying respect to ancestors, family members, elders of the faith, friends, pets and other loved ones who have died. In some rituals the spirits of the departed are invited to attend the festivities. It is seen as a festival of darkness, which is balanced at the opposite point of the wheel by the spring festival of Beltane, which Wiccans celebrate as a festival of light and fertility.
The Wiccan Samhain doesn't attempt to reconstruct a historical Celtic festival, but draws inspiration from both extinct and surviving Halloween folk traditions.
In most Wiccan traditions, Yule is celebrated as the rebirth of the Great God, who is viewed as the newborn solstice sun. The method of gathering for this sabbat varies by group or individual practitioner. Some have private ceremonies at home, while others hold coven celebrations.
Wiccans celebrate Candlemas or Imbolc as one of four "fire festivals" of the Wheel of the Year. Among Dianic Wiccans, Imbolc is the traditional time for initiations.
Among Reclaiming-style Wiccans, Imbolc is considered a traditional time for rededication and pledges for the coming year.
The vernal equinox, sometimes called Ostara, is celebrated in the Northern hemisphere around March 21 and in the Southern hemisphere around September 23, depending upon the specific timing of the equinox. Among the Wiccan sabbats, it is preceded by Candlemas and followed by Beltane.
The name Ostara is from ôstarâ, the Old High German for "Easter". It has been connected to the putative Anglo-Saxon goddess Eostre by Jacob Grimm in his Deutsche Mythologie.
In terms of Wiccan ditheism, this festival is characterized by the rejoining of the Mother Goddess and her lover-consort-son, who spent the winter months in death. Other variations include the young God regaining strength in his youth after being born at Yule, and the Goddess returning to her Maiden aspect.
Beltane is one of the four "fire festivals" or "greater sabbats". Although the holiday may use features of the Gaelic Bealtaine, such as the bonfire, it bears more relation to the Germanic May Day festival, both in its significance (focusing on fertility) and its rituals (such as maypole dancing). Some Wiccans celebrate 'High Beltaine' by enacting a ritual union of the May Lord and Lady.
Midsummer is one of the four solar holidays, and is considered the turning point at which summer reaches its height and the sun shines longest. Among the Wiccan sabbats, Midsummer is preceded by Beltane, and followed by Lammas or Lughnasadh.
Some traditions call the festival "Litha", a name occurring in Bede's "Reckoning of Time" (De Temporum Ratione, 7th century), which preserves a list of the (then-obsolete) Anglo-Saxon names for the twelve months. Ærra Liğa ('first' or 'preceding' Liğa) roughly corresponds to June in our calendar, and Æfterra Liğa ('following' Liğa) to July. Bede writes that "Litha means 'gentle' or 'navigable', because in both these months the calm breezes are gentle and they would want to sail upon the smooth sea."
Lammas or Lughnasadh is the first of the three autumn harvest festivals, the other two being the Autumn equinox (or Mabon) and Samhain. Some Wiccans mark the holiday by baking a figure of the god in bread, and then symbolically sacrificing and eating it. These celebrations are not based on Celtic culture, despite common use of a Celtic name Lughnasadh. This name seems to have been a late adoption among Wiccans, since in early versions of Wiccan literature the festival is merely referred to as "August Eve".
The name Lammas is taken from the Anglo-Saxon and Christian holiday which occurs at about the same time. As the name (from the Anglo-Saxon hlafmæsse "loaf-mass", "loaves festival") implies, it is an agrarian-based festival and feast of thanksgiving for grain and bread, which symbolizes the first fruits of the harvest. Wiccan and other eclectic Neopagan rituals may incorporate elements from either festival.
The holiday of Autumn Equinox, Harvest Home, Mabon, the Feast of the Ingathering, Meán Fómhair or Alban Elfed (in Neo-Druidic traditions), is a ritual of thanksgiving for the fruits of the earth and a recognition of the need to share them to secure the blessings of the Goddess and God during the winter months. The name Mabon was coined by Aidan Kelly around 1970 as a reference to Mabon ap Modron, a character from Welsh mythology. In the northern hemisphere this equinox occurs anywhere from September 21 to 24. In the southern hemisphere, the autumn equinox occurs anywhere from March 19 to 22. Among the sabbats, it is the second of the three harvest festivals, preceded by Lammas/Lughnasadh and followed by Samhain.
Sun Sabbats and Moon Sabbats
There is no place in Europe where all eight festivals have been observed as a set, and the complete eightfold Wheel of the Year was unknown prior to modern Wicca. In early forms of Wicca only the cross-quarter days were observed. However, in 1958 the members of Bricket Wood Coven added the solstices and equinoxes to their original calendar, as they desired more frequent celebrations. Their High Priest, Gerald Gardner, was away visiting the Isle of Man at the time, but he did not object when he returned, since they were now more in line with the Neo-druidism of Ross Nichols, a friend of Gardner's and founder of the Order of Bards, Ovates and Druids.
Among Wiccans, the most common Wheel of the Year narrative is that of the God/Goddess duality. In this cycle, the God is born from the Goddess at Yule, grows in power at Vernal Equinox (along with the Goddess who has now returned to her maiden aspect), courts and impregnates the Goddess at Beltane, wanes in power at Lammas, passes into the underworld at Samhain, then is once again born from Her mother/crone aspect at Yule. The Goddess, in turn, ages and rejuvenates endlessly with the seasons, being courted by and giving birth to the Horned God. Versions of this myth vary from coven to coven, shifting the birth, conception, or death of the God to different sabbats.
Another, more solar, narrative is of the Holly King and the Oak King, with one ruling the winter, the other the summer. These two figures battle with each other endlessly as the seasons turn. At Midsummer the Oak King is at the height of his strength, while the Holly King is at his weakest. The Holly King begins to regain his power, and at the Autumn Equinox, the tables finally turn in the Holly King's favour, he vanquishes the Oak King at Yule. Then over the next months, as the sun waxes in power, the Oak King slowly regains his strength, at the Spring Equinox he begins to triumph until he once again defeats the Holly King at Midsummer.